words JULIA HEYWARD, ANNIE WARD-AMBLER AND MAX GRIFFIN edited by TEELA REID artwork LAUREN ROGERS
This year will see a referendum called for First Nations constitutional recognition through an Indigenous Voice to Parliament. In Issue 57, our team had the honour of working alongside Wiradjuri and Wailwan lawyer Teela Reid as she penned the feature βVoice, A New Visionβ.Β
βThe idea to enshrine a First Nations Voice is one of the systemic changes mandated in the Uluru Statement from the Heart: βWe call for a First Nations Voice to Parliament enshrined in the Constitution.β That is the invitation the Australian people have overwhelmingly accepted at the heart of the Uluru Statement β to enshrine a First Nations Voice,β Teela writes.Β
βIt invites the Australian people to βwalk with usβ towards a First Nations Voice and a Makarrata Commission. A Makarrata Commission would supervise a process of treaties and truth-telling. Makarrata is a Yolngu word meaning βcoming together after a struggleβ. This is the vision for a better future and the mandate formulated by a cross-section of the First Nations community.β
As part of Peppermintβs commitment to sharing valuable resources and amplifying First Nationsβ voices, over the next few weeks, we will be publishing this feature online in full so it is free for all to access. For 30 years, Arnold Bloch Leibler, a leading Australian law firm, has worked with First Nations peoples, most often pro bono, on matters at the core of Indigenous self-determination resolve. Here,Β they speak to the power of solidarity in action.
ABLβs Indigenous Solidarity Network (AISN) is a group of lawyers and staff at all levels of the firm, who seek to ensure First Nationsβ voices are heard and incorporated in all we do. Our statement of commitment captures these responsibilities and confirms our unequivocal acceptance of the invitation reflected in the Uluru Statement from the Heart to walk together in a movement towards a better future, with the First Nations Voice to Parliament leading the way.
Being a true ally means listening to, and learning from, Indigenous perspectives with humility and open minds; educating ourselves about Australiaβs true history; engaging in real action; and self-reflecting.
In the lead-up to the Voice referendum this year, ABL is privileged to be invited by Peppermint to share some insights into our approach to actioning solidarity. For us, being a true ally means listening to, and learning from, Indigenous perspectives with humility and open minds; educating ourselves about Australiaβs true history; engaging in real action; and self-reflecting.
READ MORE β Voice, A New Vision: The Process and Principles of a Referendum
Listen and learn
Weβve learned the importance of truly listening with humility to the experiences of First Nations peoples. Relationships of mutual trust cannot even begin to form unless non-Indigenous people are prepared to do that. For us at ABL, as First Nations allies, this means honouring the principles of βfree, prior and informed consentβ and βnothing about us, without usβ.
It is essential we all take time to read the Uluru Statement from the Heart carefully and listen to the overwhelmingly positive perspectives of First Nations peoples on what the Voice means to them, empowering lives and giving agency in relation to decisions that may affect them, for the good of civil society.
Educate ourselves
In ABLβs work alongside First Nations peoples, we know the βmore we learn, the less we knowβ. Nothing can be truer when it comes to the Voice. We all need to continue to educate ourselves and refine our understanding about this once-in-a-lifetime opportunity.
Non-Indigenous Australians, in various ways and by various means, are direct beneficiaries of colonisation.
There is a plethora of valuable resources on the rich history and cultures of First Nations peoples and the ongoing impacts of colonialism and racism. We all have a personal responsibility to undertake this task. In doing so, First Nationsβ perspectives must be prioritised. It may lead to an understanding, as it has for us, that non-Indigenous Australians, in various ways and by various means, are direct beneficiaries of colonisation. Non-Indigenous opposition to the Voice must be critically analysed in this context.
READ MORE β Voice, A New Vision: A Chronology of First Nations Action
Take action
True Indigenous solidarity requires focused and strategic action. We all have unique skills and networks to offer to the cause. Get involved. This is a peoplesβ movement. As a law firm, in public and in private, our focus will continue to be directed towards advocacy and helping to debunk the false legal arguments being mounted in opposition to the Voice.
Reflect
The pathway to self-determination is always developing, as are the ways non-Indigenous contributions can be made to supporting the Voice. ABLβs pivot in recent years towards the language and an approach of solidarity was the result of self-reflection and feedback.
The pathway to self-determination is always developing.
Weβve learned that for some First Nations peoples, the concept of reconciliation is complex. It is healthy to acknowledge and incorporate better ways of doing things, from the symbolic to the practical β which are inherently interconnected. It helps us to become better, more effective allies.







