Culture, connection, community and country – while the artistic mediums and diversity of style at the recent Cairns Indigenous Art Fair were wildly varied and sometimes surprising, the stories and subjects threaded through the works were often similar. The theme of this year’s CIAF was ‘Cultural Bliss: An Artistic Response To Happiness’, where artists were asked to express the concept of happiness through their practice.
According to the programme curated by Hetti Perkins and Janina Harding: “Aboriginal and Torres Strait Islander people are rarely portrayed or even asked the question – what makes you happy? Instead we are portrayed through the negative stereotypes as victims or perpetrators, and only rarely as victors. Cultural Bliss seeks to change the lens and celebrate Aboriginal and Torres Strait Islander community life as artists reveal their inspirations and reflections on life.”
Aboriginal and Torres Strait Islander people are rarely portrayed or even asked the question – what makes you happy? Instead we are portrayed through the negative stereotypes as victims or perpetrators, and only rarely as victors.Click to tweet
The often deeply moving results on display throughout the Art Fair and participating local galleries showcased stunning contemporary masterpieces alongside traditional skills. Intricate lino-cut prints, immense sculptures crafted from ghost nets, cartoon-esque wood carvings and modern mixed media – the incredible and eclectic show, which has been growing annually, is putting Indigenous artists firmly on the world stage and showing that Aboriginal art is certainly more than just dots. The four-day celebration of Indigenous arts included traditional Corroboree dance ceremonies, musical performances, art and craft workshops with established artists, satellite exhibitions at local galleries, market stalls and the Gimuy Fish Festival – promoting sustainable seafood harvesting, Indigenous health and environmental protection and awareness.
Exhibiting in the show were Cairns-based Torres Strait Islander Glen Mackie (Kei Kalak) with his complex and highly detailed lino-cut prints, Erub Arts from Darnley Island who created a life-sized row boat from ghost nets found at sea, Wik and Kugu Aurukun Art Centre and their popular carved dog sculptures, photography from Christian Thompson and works from illustrator and painter Arone Meeks. While many on show were long-standing artists with strong reputations, the show also supports up-and-coming talent like newcomer Daniel O’Shane – whose strikingly bold and modern vinylcut prints recently earned him the National Works On Paper prize.
One of the highlights of CIAF was the fashion performance ‘Jana Jaral’ – which translates to ‘respect’ – curated by artist and fashion designer Grace Lillian Lee and choreographed by Fiona Wirrer-George. Artists, designers, textile- and clothing-makers and models collaborated in the spectacular show to celebrate Australian Indigenous culture, storytelling and style, bringing together the old and the new.
“I think it’s a new way of expressing and sharing,” says Grace of the performance. “Even though the catwalk has been around for years, I guess it’s just a new place where Indigenous culture can be expressed through this new dialogue of sharing.”
Participating designers included the highly acclaimed Mornington Island Art Designs (MIArt Designs) with their vibrant hand-felted jewellery and colourful silk and wool garments, artist Leecee Carmichael utilising weaving techniques, Nickeema Williams and her digitally printed textiles, screenprinted designs from Cynthia Vogler and bold creations from Yarrabah Arts and Cultural Centre. Grace Lillian Lee’s stunning woven collection also featured in the show, as well as being showcased in her own exhibition at the Cairns Regional Art Gallery for CIAF.
And for me, healing is critical, because when we are healed we are better.
When speaking of the importance of the fashion show, her thoughts on the future of Indigenous arts and the direction she hopes to take with her role, choreographer Fiona explains: “I’m going to continue to explore the concept that’s currently unfolding from an academic perspective – because that’s where I am at the moment – and the role that dramatic reenactment dance movement vocabulary and visual arts wrapped in this cultural package [has on] our ontology as First Nations people. So where I am at is exploring that intellectually, philosophically and academically – because that is vital to the wellbeing of our people. If we can articulate the processes that works for us within our context, within our paradigms, within our ontology, then I think that will have a critical role to play in cultivating a healthy people, a healed people. And for me, healing is critical, because when we are healed we are better. We are able to think, we are able to feel, we are able to breathe and that will enable us to participate and interact and ultimately contribute to what is going to be the best for our mob.”
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